I'll be the first to tell you that the caste system still exists. Its changed. For most of us, now it doesn't necessarly mean that everyone's occupation and standard of living is predefined but what hasn't changed is that there is a defined top and very defined bottom.
To me caste has always meant a shared history, background and language. Similar customs, upbringing and often a shared value set is what I think of when I think of us Lohanas. Just another way for us to organize, similar to that of a AIESEC reunion or a Zog party. I've always known that they were originally created to mean much more but they never have to me.
Yesterday, I had the fortunate opportunity to view a screening of "India Untouched, Stories of a People Apart"
a documentary that journeys across eight States and four religions and depicts the continued exclusion and segregation of those considered "untouchables'' in India.As soon as
Abhi asked me, I was ready to go. Since I was young I've been intrigued by this idea of "untouchability" and what it really means. Are there really places where people won't cross the path of another for fear of some cosmic curse? Is it possible that in some villages people must remove their shoes and dismount their bikes to pass through a neighbourhood? Are there really wells that don't allow dalits to draw water? Are there children who have to sit at the back of publicly funded classrooms for no other reason than the social status of their ancestors?
I can't say I was shocked to learn that all of the above are still true, but I was deeply disappointed and saddened by it.
In the US we call it systematic racism, a world where certain people are trapped in a perpetual cycle of poverty through lack of access to education and support. People like me rarely interact with those people, the kind who's kids sell candies on the subway or who yell and curse on the bus. In India this instituationalised way of thinking, while illegal, is compounded by thousands of years of warped history. A history created by those who benefit from a prescribed social pecking order and who still control much of the economy & the government.
I'm still thinking about it, about the young girls and the looks on their faces when they feel empowered enough to draw water themselves from the well. One girl exclaims "Look at how clear it is" and I realize that she's actually never been given water directly from the source and has never really seen anything so clear. Or the girls who, in exchange for a basic education, are resigned to cleaning the school toilets and floors. Thinking about how they cheekily tease the interviewer, letting him know that they are aware of the expectations of them as dalits and that they know that he knows that they know. They seem much wiser than their 8 or 9 years.
In the room were change makers, including the director and members of the dalit community. My guess is that close to 100 people were there. At the moment I realized that I wasn't sure if I'd ever been in a room with dalits before, fortunately I'd never thought to think of it. Looking around, it was apparent that it was impossible to tell who was who, I couldn't see a difference. I wanted to run around shaking everyone's hand as a reminder that they all feel the same, to physically break the "untouchable" barrier. I wanted to, but didn't.
I definitely think this is a film that is meant to be seen by the masses, I bought a copy. If you're in the US/Canada I'd be happy to make you a copy, please just let me know.
More details about the film and its makers:
http://www.hindu.com/2007/04/20/stories/2007042002450200.htmhttp://cuckooscall.blogspot.com/2007/04/india-untouched.htmlhttp://abhi.nomadlife.org/2007/07/plausibly-deniable-but.aspxLabels: India